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The Social History of Smoking

George Latimer Apperson

Chapter 12:

And what more fitting emblem of peace could be chosen than the calumet, the proffered pipe? Tobacco, whatever its enemies may have said, or may yet say, is the friend of peace, the foe of strife, and the promoter of geniality and good fellowship. Mrs. Battle, whose serious energies were all given to the great game of whist, unbent her mind, we are told, over a book. Most men unbend over a pipe, even if the book is an accompaniment.

To the solitary man the well-seasoned tube is an invaluable companion. If he happen, once in a way, to have nothing special to do and plenty of time in which to do it, he naturally fills his pipe as he draws the easy-chair on to the hearthrug, and knows not that he is lonely. If he have a difficult problem to solve, he just as naturally attacks it over a pipe. It is true that as the smoke-wreaths ring themselves above his head, his mind may wander off into devious paths of reverie, and the problem be utterly forgotten. Well, that is, at least, something for which to be grateful, for the paths of reverie are the paths of pleasantness and peace, and problems can usually afford to wait.
"Over a pipe!" Why the words bring up innumerable pleasant associations. The angler, having caught the coveted prize, refills his pipe, and with the satisfied sense of duty done, as the rings curl upward he reviews the struggle and glows again with victory. At the end of any day's occupation, especially one of pleasurable toil—whether it be shooting or hunting, or walking or what not—what can be pleasanter than to let the mind meander through the course of the day's proceedings over a pipe?

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The Social History of Smoking

George Latimer Apperson

Chapter 2:

A curious scene took place at Oxford in 1605 when King James visited the University. Two subjects were debated by learned dons before his Majesty, and one of them, at his own suggestion, was, "Whether the frequent use of tobacco is good for healthy men?" Among those who spoke were Doctors Ailworth, Gwyn, Gifford and Cheynell. The discussion, needless to say, being conducted in the presence of the author of the "Counterblaste to Tobacco," was not favourable to the herb. The King summed up in a speech which hopelessly begged the question while it contained plenty of strong denunciation. After his Majesty had spoken, one learned doctor, Cheynell, who is described by the recorder, Isaac Wake, the Public Orator of the University, as second to none of the doctors, had the courage to rise and, with a pipe held forth in his hand, to speak both wittily and eloquently in favour of tobacco from the medicinal point of view, praising it to the skies, says Wake, as of virtue beyond all other remedial agents.

His wit pleased both the King and the whole assembly, whom it moved to laughter; but when he had finished, his Majesty made a lengthy rejoinder in which he said some curious things. He objected to the medicinal use of tobacco, and quite agreed with previous speakers that such a use must have arisen among Barbarians and Indians, who he went on to say had as much knowledge of medicine as they had of civilized customs. If, he argued, there were men whose bodies were benefited by tobacco-smoke, this did not so much redound to the credit of tobacco, as it did reflect upon the depraved condition of such men, that their bodies should have sunk to the level of those of Barbarians so as to be affected by remedies such as were effective on the bodies of Barbarians and Indians! His Majesty kindly suggested that doctors who believed in tobacco as a remedial agent should take themselves and their medicine of pollution off to join the Indians.

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